How Do I Find My Spiritual Gift?

What We Didn’t Say on Sunday

Westside Gainesville •
May 7, 2026

4 Minute Read

This week on What We Didn’t Say on Sunday, Pastor David, freshly back from leading a group through the seven churches of Revelation in Turkey, joins Pastor Richie Baldwin to unpack 1 Corinthians 12 and the question every churchgoer eventually faces: where do I fit, and how do I find out?

Why Interdependence Is the Design, Not the Backup Plan

Pastor David’s first point from 1 Corinthians 12 goes all the way back to Genesis 2:18 — the first time in the creation narrative that God says something is not good. Not the darkness. Not the chaos. The first “not good” is that man should be alone. Interdependence isn’t a theological footnote. It’s written into the original design.

Paul builds on that in 1 Corinthians 12 with the body analogy, using it almost comically. The hand can’t say to the foot, “I don’t need you.” The head can’t tell the feet to leave. Every part is necessary. And no one has been given all the spiritual gifts by design. Because if they had, the body wouldn’t need to be a body.

The Danger of the 30% Church

In most average Southern Baptist churches, only about 30% of members actively serve. Pastor David puts it plainly: imagine if only 30% of your body worked. You could train and develop that 30% all you want — you’d still exhaust them, and the body still wouldn’t function.

This is what the Nicolaitans were pushing in the early church — a heresy called sacerdotalism: the idea that a special class of clergy does the real ministry while everyone else stays passive. Two of the seven churches in Revelation were warned about it. The same dynamic quietly kills the life of churches today.

Pastor David’s response after decades in ministry: “You set me apart and financially support me to work this ministry full-time. You didn’t set me apart to give me your job.”

How You Actually Find Your Spiritual Gift

Pastor David has given spiritual gift tests for 30 years. His honest assessment: they’re barely scientific, much less spiritually authoritative. They’re a starting point, not a destination.

God is not going to burn a bush for you in your backyard and announce your spiritual gift. It bubbles up as you obey Scripture — as you love one another, make disciples, and serve. On the team is where it manifests. You try things. You make mistakes. Others in your Life Group see gifts in you before you do. That’s not a bug in the system. That’s the system.

The story of John Mark is the clearest biblical example. He failed completely on the first missionary journey with Paul and Barnabas. Paul refused to take him back. But John Mark eventually found his gifting became a close friend of Peter, wrote the first gospel, and later Paul himself says in Colossians: “send John Mark to me, he is of use to me.” You don’t find your gift and then serve. You serve, and the gift finds you.

How do I find my spiritual gift?

According to 1 Corinthians 12, spiritual gifts are given by the Holy Spirit for the building up of the body of Christ. The Bible does not teach that believers should wait for a supernatural sign before serving. Instead, spiritual gifts are discovered through active participation in the church community — they manifest as believers obey Scripture by loving one another, making disciples, and serving on a team. Others in the community often identify gifts in a person before that person recognizes them in themselves. Spiritual gift inventories and tests can be a helpful starting point but are not spiritually authoritative. The story of John Mark in Acts and Colossians 4:10 illustrates the biblical pattern: he failed on the mission field, found his true gifting through accountability and community, and ultimately became useful to both Paul and Peter.

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From this Author: Westside Gainesville

June 25, 2026 • 5 Minute Read

What Does the Bible Say About Christian Unity?

James and John once asked Jesus for the two best seats in the kingdom. A few decades later, John sits down to write his gospel and includes a prayer where Jesus asks the Father for something else entirely on behalf of people James and John would never meet. Us, two thousand years later, in Gainesville. This episode was recorded on Father’s Day, and it shows. Pastor David Chauncey and Pastor Richie Baldwin spend most of it on John 17:20–26 — the part of the prayer where Jesus shifts from praying for the eleven disciples in the room to praying for everyone who’d believe because of them. A PRAYER FOR GRANDCHILDREN Pastor David frames the shift simply: in verses 6–19, Jesus prays for his children — the eleven disciples. In verses 20–26, his attention turns to the grandchildren — everyone who would believe through the disciples’ testimony. That includes every believer who has ever lived since. What does Jesus pray for this future family? Not health, happiness, or a good job — the things most fathers instinctively pray for their kids. He prays for unity (“that they may be one”, repeated several times) and proximity (“that they also may be with me where I am” — John 17:24). One in unity here on earth. One with him in eternity forever. How can we pray for you? Let us know by clicking the button below.I need prayer THREE REASONS WE OVER ME MATTERS Pastor David draws three threads out of the passage. First, unity reflects the divine — when believers surrender their own desires for the good of others, they put God’s relational, self-giving nature on display. Second, unity reaches the world: “Make them one, Father, so that the world will know that you love me and that you sent me” (John 17:21,23). Disunity actively undercuts the testimony believers are trying to give. 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Westside Gainesville

May 14, 2026 • 4 Minute Read

What Does It Mean to Have the Mind of Christ?

Paul doesn’t just tell the Philippians to serve. He tells them to think differently first. Because if you get the mind right, the service follows. That’s the spine of Philippians 2 — and it’s the spine of this episode. This week, Pastor David Chauncey and Pastor Richie Baldwin go deep into Philippians 1:27–2:11 — Paul’s call to live as citizens of heaven, the Christ hymn and the kenosis doctrine, and what George Washington crossing the Delaware River has to do with the incarnation. Citizens of heaven | The Foundation The sermon’s launch point is Philippians 1:27 — “Let your manner of life be worthy of the gospel of Christ.” Paul is writing to a predominantly Roman church. These were Roman citizens. Suffering and humility were not virtues in their world — they were signs of weakness. Paul’s reframe is radical: you have a different citizenship now. And that citizenship comes with a different code. Richie connects it directly to service: the vertical relationship with Christ enables horizontal service to people. If you know the encouragement of Christ, the comfort of His love, the fellowship of the Spirit, then you can have the same mind as Jesus toward others. The vertical affects the horizontal. The Mandate, the Method, and the Models Pastor David structures Philippians 2 around three movements. The mandate: “Let each of you look not only to his own interests, but also to the interests of others” (Phil. 2:4). Most problems, he says, are a counting problem — we’re counting abuses to ourselves instead of the needs of others. The method is a transformation of the mind. Paul doesn’t say try harder — he says change what you count. Count others. Die to self. The models are Christ himself, then Timothy (“there is no one like him who will be genuinely concerned for your welfare”), and Epaphroditus, who traveled to Philippi simply because he heard they were worried about his health. The key insight: we don’t want people to fill a slot of service. We want people to develop a mind. If you have the mind of Christ, the slots fill themselves. The CHRISt hymn and the kenosis Philippians 2:5–11 is believed by many scholars to be one of the earliest hymns of the Christian church, an oral tradition encapsulated in poetic form before the Gospels were written. It is among the most theologically significant passages in the New Testament. The passage describes three stages of humiliation: Jesus existed in the form (morphē) of God in full equality with the Father. He did not grasp at that equality but voluntarily emptied himself — the Greek word is kenōsis. He took on human form. And then he went further: obedient to the point of death, even death on a cross. Pastor David notes something critical: the Greek says he emptied himself — not that the Father emptied him. This was a voluntary act of submission between equals. You cannot be coerced into the mind of Christ. It has to come from within. The hymn doesn’t end with the cross. It ends with exaltation: God gives Jesus the name above every name, and at that name every knee will bow, and every tongue confess that Jesus Christ is Lord. Suffering unto death — then glory. That’s the pattern. And Paul says, "Have this same mind." What does it mean to have the mind of christ? In Philippians 2:5–11, Paul commands believers to “have this mind among yourselves, which is yours in Christ Jesus.” Having the mind of Christ means adopting his posture of voluntary, selfless humility — counting the needs and interests of others above your own. The passage describes how Jesus, though equal with God in every way, did not grasp at that equality but emptied himself (Greek: kenōsis), took on human form, and became obedient to death on a cross. This was not compelled submission but a voluntary act of love. To have the mind of Christ is to make the same voluntary choice — to lay down status, comfort, and self-interest in service to others — motivated not by obligation but by the same love that sent Jesus from heaven to earth.Watch the Full EpisodeTake Your Next Step